Buddha teaching : ​ค้นหาหนังสือธรรมะ หน้า 18 / 35

Congratulations Message on the 55th Anniversary of Wat Phra Dhammakaya On this auspicious occasion of the 55th Anniversary of Wat Phra Dhammakaya, the World Buddhist Sangha Youth (WBSY) and the World

On the 55th Anniversary of Wat Phra Dhammakaya, the World Buddhist Sangha Youth (WBSY) and the World Alliance of Buddhists (WAB) congratulate the temple for its enduring impact on Buddhism globally. B

2. The Path of Self-Mortification According to the Buddha, the practice of self-mortification [attakilamathānuyoga] is fruitless. He said that it is not a practice in keeping with the tenets of Buddhi

In Buddhism, the practice of self-mortification is deemed fruitless by the Buddha. He elucidates that these practices, such as lying on thorns and severe fasting, do not genuinely rid individuals of d

sense of security, but in the end, he will surely take advantage of us and leave us decapitated in the jungle. It is for all of these reasons that the Lord Buddha taught that self-mortification is a n

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the Eightfold Path, as the means to un

depressed and dejected. 1.1.8 Feeling slighted [domanassa] : This is when one has a 'chip on one's shoulder' (to be aggressively sensitive about a particular thing or bear a grudge). 1.1.9 Bemoani

This text explores the concept of suffering as taught by the Buddha, outlining twelve types of suffering including feeling slighted, bemoaning losses, and separation from loved ones. It highlights how

2.2 The Origin of Suffering as a Cause In explaining the Origin of Suffering, the Buddha intended to make clear that the suffering experienced by living beings has craving as its cause. As soon as the

In this examination of the Buddha's teachings, the Origin of Suffering is explained as being rooted in craving, which leads to a cycle of suffering. The relationship between the Origin of Suffering an

by inviting 60,000 monks for alms in the palace daily. The king wanted to have the chance to pay respect to a fully-enlightened Buddha and with this end in mind, invited the Naga King to come up from

King Asoka was a pivotal figure in Buddhism, inviting 60,000 monks for daily alms and yearning to pay respect to a fully-enlightened Buddha. He invited the Naga King to appear as the Buddha for homage

Dhammakāya, Sotāpana: Effort, Right (see Right Effort) Coarse, 108, 134; defilements of Eightfold Path: arises internally as 136-7; Subtle, 108, 134 sphere 105; components 20, 117, Dhammakāya Traditi

This text delves into the Dhammakāya tradition, highlighting key components of the Eightfold Path and its teachings on defilements, enlightenment, and the nature of suffering. Concepts are illustrated

ANLAYANAM NAMIT LETTERS FROM ERS FROM KANLAYANAMIT M KANLAYANAMI RETTERS FROM KANLAYA T LETTERS ROM KANLAYANAMIT LETTERS FROM K ROM KANLA ANLAYANAM LETTERS F KANLAYAN TERS FROM NAMIT LET LETTERS FR M

T LETTERS ROM KANLAYANAMIT LETTERS FROM K ROM KANLA ANLAYANAM LETTERS F KANLAYAN TERS FROM NAMIT LET LETTERS FR M KANLAYA T LETTERS RS FROM ROM KANLA AMIT LETTE FROM KANU YANAMIT LETTERS ROM KANLA MIT

(เมื่อใจหยุดได้ถูกส่วน มรรคก็เกิด) "What is magga?" (มรรคคืออะไร?) "The beginning of magga is a bright sphere. That is when our mind comes properly to a standstill, a bright sphere arises at the body

(เมื่อใจหยุดได้ถูกส่วน มรรคก็เกิด) "What is magga?" (มรรคคืออะไร?) "The beginning of magga is a bright sphere. That is when our mind comes properly to a standstill, a bright sphere arises at the body

A&B สนทนาธรรมยามว่าง โดย : ดวงธรรม หัวใจพระพุทธศาสนาคืออะไร A: What is the heart of Buddhism? (หัวใจพระพุทธศาสนาคืออะไร) B: Actually, the Lord Buddha did not particu- larly state which one of His Teac

หัวใจพระพุทธศาสนาคืออะไร A: What is the heart of Buddhism? (หัวใจพระพุทธศาสนาคืออะไร) B: Actually, the Lord Buddha did not particu- larly state which one of His Teachings was the heart of Buddhism. (อ

connection. Kamma can manifest its effects either in this very lifetime or in the next lifetime or after several lives. Alan : How does one know about the effect in the future lives ? Porn : These are

connection. Kamma can manifest its effects either in this very lifetime or in the next lifetime or after several lives. Alan : How does one know about the effect in the future lives ? Porn : These are

able to perceive the long - term effects of kamma. Therefore, good Buddhists always believe in and practice according to what the Buddha taught. Alan : Could you tell me about the fruit of taking life

able to perceive the long - term effects of kamma. Therefore, good Buddhists always believe in and practice according to what the Buddha taught. Alan : Could you tell me about the fruit of taking life

ส่วนหนึ่งตลอดระยะที่พระมหาธรรมกายเจดีย์ ยังมั่นคง แข็งแรง และอีกข้อความหนึ่งที่ผู้เขียนถือว่า สำคัญมาก ควรจะให้ท่านผู้อ่านได้รับทราบร่วม กันคือ The continued existence and flour- ishing of the teachin

ส่วนหนึ่งตลอดระยะที่พระมหาธรรมกายเจดีย์ ยังมั่นคง แข็งแรง และอีกข้อความหนึ่งที่ผู้เขียนถือว่า สำคัญมาก ควรจะให้ท่านผู้อ่านได้รับทราบร่วม กันคือ The continued existence and flour- ishing of the teachin

สนทนาธรรมยามว่าง ดวงธรรม The Noble Truth of the End of Dukkha นิโรธ Sam : John, would you like to talk about the Third Noble Truth, today? John : OK, the Third Noble Truth is the end of Dukkha, Sam :

สนทนาธรรมยามว่าง ดวงธรรม The Noble Truth of the End of Dukkha นิโรธ Sam : John, would you like to talk about the Third Noble Truth, today? John : OK, the Third Noble Truth is the end of Dukkha, Sam :

Later on, Luang Phaw Dhammajayo reflected his thoughts on ordination that: “Ordaining as a Buddhist monk is not an easy task, just simply donning a saffron robe is not enough. One must train oneself t

Luang Phaw Dhammajayo reflects that ordaining as a monk requires more than just wearing the robe; it involves training to take on the 227 precepts and adhering to monk's disciplines. His commitment to

The Systematic Training Programme for Spreading Buddhism began in 1999-2007, with a total of 71 classes completing the Programme. There have been 8.090 monks from 5.833 temples, from across the countr

The Systematic Training Programme for Spreading Buddhism, initiated from 1999 to 2007, has successfully trained 8,090 monks from 5,833 temples across Thailand, promoting the teachings of the Buddha. T

Part Three ~ Harmony in the Family 157 Chapter 15 Creating Harmony in the Family 159 Chapter 16 What Should Parents Do When Their Children Do Not Get Along? 165 Chapter 17 Remedying the Situation When

This section explores vital aspects of family dynamics, including creating harmony, handling sibling conflicts, and instilling compassion in children toward vulnerable relatives. It further delves int

Inpirational Message On the 44th Anniversary of the Ordination of Most Venerable Founder Luang Phaw Dhammajayo on 27th August 2012 and also in the historical year of the Buddhajayanti 2600 celebration

On August 27, 2012, the Dhammachai International Research Institute (DIRI) marked the 44th anniversary of Luang Phaw Dhammajayo's ordination and the significant Buddhajayanti 2600. This inaugural rese

Vin.II.192, A.IV.186, 210, 213 Just as a piece of clean cloth that is deprived of dirt would well-absorb the dye, the pure and clear eye of dhamma (dhammacakku) arose to the man, on that current seat

The text discusses the qualities of noble disciples in Buddhism, emphasizing the importance of clear perception of dhamma and the eradication of doubts and fetters. It describes the transformation exp

This corresponds to the set of four activities41 belonging to a Stream-attainer (sotāpattiyānga) which brings about other sets of qualities. The titles ‘born of dhamma’ (dhammaja) and ‘created by dham

This content discusses the process of spiritual attainment through dhamma, emphasizing four key activities that lead to the emergence of noble qualities. It highlights how listening to the Buddha's te